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إسلاما بلا مسلمين
Related to country: United Kingdom



صدمة ثقافية:
منذ مجيئي إلى هذه البلاد ماشيا في مناكبها، باحثا عن تثبيت و إرساء دعائم أسرتي الصغيرة، لم ينتابني أي شعور بالدهشة إزاء شيوع الانحلال الخلقي؛ فقد تنبأ بذلك أوزفالد شبينجلر في بداية القرن العشرين في مجلده الضخم "أفول الغرب"، إضافة إلى معرفتي السابقة بهذه الظاهرة من خلال رحلاتي الماضية و صداقاتي بكثير من أهل الغرب.... و بالرغم من ذلك، فقد راعني ما شاهدت في بريطانيا من تجرؤ على الدين، و بغض البعض للعابدين؛ فذاك إعلان بالبنط العريض على حافلة لنقل الركاب يحض الناس على "عدم القلق"، " إذ ربما لا وجود لخالق في هذا الكون"! و هؤلاء مجموعة من العنصريين – و إن قلَّت- يسوقون الألفاظ النابية و التهديدات الصارخة نهارا جهارا في وجه كل من بدت عليه أمارات التدين، ولو ظاهريا، كشابة محجبة أو حتى كهلا مرتديا قبعة بني إسرائيل.

لم يكن تفكيري منصبا سوى على هذه الإشكالية في بداية عهدي بالحياة في هذه البلاد، و خاصة مع تكرر مضايقات بعض العنصريين لزوجتي المحجبة و لكلا منا في بعض الأحيان، و كأني في ذاك الوقت لم أكن أري من جبل الجليد هذا سوى قمته الطافية فوق صفحة الماء، و لم أكن قد فطنت بعد إلى الجزء الأعظم من هذا الجبل، و المختبئ في محيط "الصدمة الثقافية".
"يا أيها الذين ءامنوا لا تقربوا الصلاة و أنتم سكارى حتى تعلموا ما تقولون"
مع انتظامي في العمل، تعرفت على القوانين و اللوائح التي تحدد النسبة القصوى المسموح بها للكحول في البول، و التي تنص على إقصاء أي موظف من خدمته نهائيا في حال ثبوت تخطيه لتلك النسبة، علما بأنه عند إجراء التحاليل العشوائية على الموظفين في الصباح مثلا، فإنه يكاد يستحيل أن يقل الكحول عن النسبة القصوى في حال تناول الموظف مشروبا كحوليا في مساء اليوم السابق؛ مما يعني أن هذا القانون يحدد بشكل كبير من حرية الموظف في تناوله للكحوليات.

و من الأمور التي ألفتت انتباهي حظر تناول الكحوليات بكافة أنواعها في عموم وسائل النقل؛ كمترو الأنفاق و القطارات و الحافلات السيارات الخاصة ، علاوة على لافتات " “Alcohol Free Zoneالتي تزين مداخل الحدائق العامة....فكرت لوهلة في هذا الموظف الذي يمكث في الدوام قرابة الثمانية ساعات يوميا، إضافة إلى ساعتين يقضيهما غاديا و رائحا في المواصلات، لا يمكنه خلالها أن يحتسي الخمر،... حتى أنه إذا خرج مع أبنائه في حديقة عامة خلال عطلة نهاية الأسبوع، فسيظل محروما من البيرة و أخواتها!
"و لا تلقوا بأنفسكم إلى التهلكة":
و لكوني مهندسا فقد عجبت للفارق الشاسع بين إهمال أرباب الأعمال في مصر لإجراءات الصحة و السلامة في مواقع التشييد، و تفاني نظائرهم في بريطانيا و إخلاصهم الجم في تحقيق الحد الأقصى من الأمن و السلامة لعامليهم، لدرجة إصرارهم على تحقيق سياسة ال " “Zero Accident؛ و يكفيني أن أتذكر كيف كان العمال الصعايدة يعملون بل و يبيتون الليل داخل إحدى المسابك الملوثة بالنحاس و الرصاص بمنطقة القطاوي بشبرا الخيمة، و التي وكلت الشركة التي كنت أعمل بها بتنقيته من الملوثات و إعادة تشطيبه، و كيف كان "صدام" رئيس العمال يحاول فصل الكهرباء عن المبنى بيديه العاريتين فإذا به يصعق و يلقى على الأرض مصابا بعمىً مؤقت و حروق خطيرة في ذراعيه...أضف إلى ذلك عدم ممانعة أرباب العمل لإلقاء بعض الخزانات الملوثة بالمواد المسرطنة في الطريق العام قبالة المسبك، و التي قام السكان بتحويلها إلى مقلب و محرق للقمامة، و في الكثير من الأحيان كانت تلك المزبلة الصغيرة مرعىً و مرتعا للأغنام التي يأكل المواطنون القادرون على شراء اللحم من لحومها !!
"دخلت امرأة النار في هرة حبستها، فلا هي أطعمتها، و لا هي تركتها تأكل من خشاش الأرض":
"من قطع سدرة في فلاة يستظل بها ابن السبيل و البهائم بغير حق يكون له، صوب الله رأسه في النار":

كما أيضاً للحيوانات في بريطانيا منزلة خاصة ليس فقط في قلوب المواطنين الشغوفين بتربية الحيوانات الأليفة، بل و في القوانين التي تجرم إيذاء الحيوانات المنزلية و البرية، و التي تعنى "شرطة الحيوان" بمتابعتها، و تتبارى وسائل الإعلام في تغطية قضايا ال"Animal Cruelty"، و التي تنحصر عادة في شخص سافر تاركاً كلبه حبيساً في المنزل، فيقوم الجيران بملاحظة ذلك و إبلاغ الشرطة، و التي تجئ معززة بحقها القانوني في دخول المنزل و إنقاذ الكلب المسكين، ثم إخضاع صاحبه للمسائلة التي قد تنتهي بالحبس لثلاث سنوات في حال مات الكلب جوعاً! ظللت أفكر فيما لو وقع تحت طائلة شرطة الحيوان أولئك العربجية الذين يقومون بتعذيب الخيول و الحمير و البغال التي تجر العربات في شوارع مصر، أو حتى أولئك الجزارين و الفرارجية الذين لا يتورعون عن ذبح الدواب و الطيور أمام بعضها البعض، ناهيك عن الأطفال الذين يتسلون بربط كلاب السكك من أعناقها و جرجرتها قهراُ و غصباً في شوارع و ميادين المحروسة!
و على نحو مماثل، فإن للأشجار حرمانية خاصة؛ ففي حال وجودها في نطاق موقع إنشائي، فإن قوانين البيئة في بريطانيا تمنع قطعها و تحتم على أرباب العمل بناء أسوار من الخشب المطابق للمواصفات البيئية بردود محددة حول كل شجرة، كما يمكن أن يكون تواجد جذور الأشجار في نطاق أعمال الحفر سبباً لتعليق الحفر نهائياً لمنع المساس بتلك الجذور...
وهنا خطر لي حديث المصطفى (ص) عن قطع السدرة في الفلاة.. كما ذكرت أيضاً ذلك المسبك بشبرا الخيمة، عندما لاحظت يوماُ تناثراً مريباً لرؤوس العصافير تحت ثلاث شجرات يابسات غابرات بفعل النقع المكون من المعادن الثقيلة المنبعثة من المسبك، فسألت صديقي هشام عمن يمكنه أن يقطع رؤوس الطيور و يلقيها في قارعة الطريق بهذا الشكل الهمجي، فأجاب ضاحكأ: "أكيد طائر الرخ هو اللي عمل كده!"، و لكن جاءت المفاجأة عندما أخبرنا خفير الليل أن مجموعة من الأطفال المسلحين بالنبال و بنادق الرش و البطاريات قد شنت هجوماً ضارياً الليلة السابقة على أماكن نوم تلك الطيور و عاثت قتلاً و تمثيلاً.....سكت لوهلة ثم تيقنت لم تعج منطقة القطاوي و غيرها من المناطق العشوائية بالبلطجبية و المسجلين و أصحاب السوابق، و تساءلت عن غياب أي دعم حكومي أو غير حكومي عن تلك المناطق، و كيف أن البلديات البريطانية قد حددت نصيبا شهريا مفروضا من دخل كل قاطن في سبيل إيواء الغير قادرين و المعاقين و اللاجئين، بل و أصحاب السوابق الإجرامية.
"كتاباً موقوتاً":
تكاد تكون القطارات في بريطانيا منضبطة بالدقيقة ؛ ففي كافة محطات المترو لافتات إلكترونية تعلن عن قائمة القطارات المنتظر وصولها على الرصيف، إضافة إلى عدد الدقائق التي يصل بعدها كل قطار...بحيث تتراوح فترة التقاطر بين دقيقة واحدة و خمس دقائق..و للعظة و التاريخ، فلم أشأ أن أستعيد ذكريات فترة الدراسة عندما كنت أستقل القطار في بداية و نهاية كل أسبوع متنقلا بين القاهرة و الإسكندرية، معانياً من اللخبطة في مواعيد القطارات التي انتابت سكك حديد مصربعد حادث قليوب...
"إن أنكر الأصوات...":
و لشد ما كانت دهشتي من اللافتات المنتشرة في وسائل النقل، و التي تدعو كل من يشغل الI-Pod أو ال MP3 Playerأن يقوم بخفض الصوت حفاظاً على راحة الركاب...و لم أتمالك نفسي و أنا أتذكر شلة من الشباب في ترام الإسكندرية و هم يطبلون بالطبل البلدي مشغلين بأعلى صوت جهاز تسجيل عملاق يعود تاريخه لعقدين مضيا من الزمن و يغنون على أنغامها الهابطة بأصوات فاقت في حشرجتها و نشازها و وقعها أنكر أصوات الحمير و أشباههم من مطربين "السبنسة"...
و الآن، و فقد أدركت تمام الإدراك المغزى العميق لمقولة الإمام محمد عبده الشهيرة : رأيت مسلمين بلا إسلام، و إسلاما بلا مسلمين! و ما فيها من عبرة و تذكرة، فهل من مدكر؟
أيمن الهاكع
29.11.2009

November 29, 2009 | 7:17 PM Comments  0 comments

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ارحل عنا يا والي عكا
Translations available in: Arabic (original) | French | Spanish | Italian | German | Portuguese | English | Swedish | Russian | Dutch

Expels meant [yaa] ruler of Akka
Automatically translated into English thanks to WorldLingo
Moved from newspaper the constitution about Ibrahim Issa:

What who stays you sitting on seat President [yaa] grim gentleman?! , you head ended your state. Your competence.

Happening legitimacy the matter sits in the inferior Arab and the Palestinian circumstance [aal'ard'a]?! What who makes you occupied seat of Yasser Arafat and not in you what was in him lost killed him [lyHywk] in your place to loves?

Your period of presidency ended and you ended, so why your site stays in to to serves from served you and serves you [xdaamwk]?!

The negligence overdid in and yielded so descent, [wthaadnt] so aired, and knelt so knelt, [wtxaadhlt] so let down, [wbwye't] so sold.

Shelter does not want to believes that you the Israeli enemy for beating of [haalk] and your citizens and your people in Gaza colluded with, and that you enemies of Al-Watan requested from and Arabic enemies and enemies of Allah that countries in the rockets and the bombs throw your and you absorbed tea in the mint and piece of sweet bites succession in the television what wear Arabism of humanitarian shower occurs.

Shelter does not want to believes hit you when [jru't] and dared and attacked justifiably Palestinian Al-Shaab and Arabic and Allah and the law attacked according to “humanitarian” and human rights and the adulteries allied with criminals of the war the killers who cuddled you and embraced you and fortified you and guarded you and seated you and made you leader from straw and heads from smoke, and pulled so battle trial of criminals of the war withdrew from [aalShaaynt] [wShynt] on them and became easy on you blood of the martyrs. As that you wanted to believes what said and says about you!

Shelter does not want to believes from said and said indeed you the sin and the enemies with leaderships of Tel Aviv cooperated on and agreed and the removal agreed on your assassination in the poison from Yasser Arafat of leader [wmlykk] who was sees him and leads scrutinizing pulled from his sweats the soul and his blessing of pulse Al-Hayat for him and as that he what divided with you never lived and urgent and expatriated and emigrations and bombing in refuge and tears on gentle and acquires us on martyrs and sections on victory and insistences on [nDaal] and as secret of the blades on blades, as to what was between you not brotherhood and companionship and fellowship and friendship, as that he trap was and not company, as to your friendship is betraying and wasting and in root still live!

Shelter does not want to believes that you killers of Arafat deliberated with hit you when did and ordered so students postponement of report [jwldstwn] who criminals of the war in Tel Aviv loan as that you blessing wants to believes and becomes strong on you to suspects!!

Why sits only Palestinian Beliada about the anger you and merchant of the case meets your hardheads and around you from your political offspring, Palestine wants from that formation transaction of telephones of carried and merchandise [mbye't] for the barrier wall and brokerage and commerce in the merchandise the monopolizer and casino for the gambling his intervention of result in your interior of authority?

Why designer bundles provided that your seat stays on and afflicted you so undressing and national honor allowed your [faastubHt]?!

Daughter-in-law already be about to run out in patient your and dies and your border when judgement of Allah so your judgement hurried in [maadmt] live, judgement death your of date and your present yard, future of lac followed even if received you and hugged you and granted you filling of the land gold of losing went your wind and your smell came out and in to appeared you and become uncovered covered you and indeed covered you friends of the services [aalTaalHt] and the unpleasant smells.

What does him not peace

what does him not moderation

what does him not Arabism manhood followed patriot followed realist

followed what does him he what did him ruler of Akka when thought that cruciferous do not be defeated never and when visualization that Salah Al-Din [aal'aywby] does not give him influence and cash and gold, so pouring for the enemies wine and prevention about structures froze him and national his the weapon so encloses on him what center in him.

You ruler of Akka

and disgrace raved Arabic

so escapes yourself from yourself and shelter of man follows in other opportunities of the honor

expels or departed or until commit suicide

and when walls of Akka climb will write on her for your force!!

October 25, 2009 | 7:15 AM Comments  0 comments

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Israel bans "catastrophe" term from Arab schools
Translations available in: English (original) | French | Spanish | Italian | German | Portuguese | Swedish | Russian | Dutch | Arabic

From http://www.reuters.com/article/latestCrisis/idUSLM2389

JERUSALEM, July 22 (Reuters) - Israel will remove from school textbooks an Arabic term that describes the 1948 creation of the Jewish state as a "catastrophe", the Education Ministry said on Wednesday.

Prime Minister Benjamin Netanyahu said when he was opposition leader two years ago the word "nakba" in Israeli Arab schools was tantamount to spreading propaganda against Israel.

The term, which is not part of the curriculum in schools in Jewish communities, was introduced into a book for use in Arab schools in 2007 when the Education Ministry was run by Yuli Tamir of the centre-left Labour party.

The book was aimed at children, aged 8 and 9.

Arab citizens make up about a fifth of Israel's population of seven million. The term nakba is used by Palestinians to describe the founding of Israel in a war when some 700,000 Palestinians fled or were expelled from their homes.

"After studying the matter with education experts it was decided that the term nakba should be removed. It is inconceivable that in Israel we would talk about the establishment of the state as a catastrophe," said Yisrael Twito, a spokesman for Education Minister Gideon Saar.

A passage in the textbook, describing the 1948 Middle East war at the time of Israel's creation, said: "The Arabs call the war the nakba -- a war of catastrophe, loss and humiliation -- and the Jews call it the Independence War."

Jafar Farrah, director of Mossawa, an Israeli-Arab advocacy group, said the decision to remove the term only "complicated the conflict". He called it an attempt to distort the truth and seek confrontation with the country's Arab population. (Additional reporting by Allyn Fisher-Ilan; Writing by Ori Lewis; Editing by Jon Hemming)

July 24, 2009 | 12:32 PM Comments  0 comments

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Rest in Peace, Marwa El-Shirbini, victim of hatred and xenophobia
Translations available in: English (original) | French | Spanish | Italian | German | Portuguese | Swedish | Russian | Dutch | Arabic

From Wikipedia:

Marwa Ali El-Sherbini (Arabic: مروة الشربيني‎; October 7, 1977 – July 1, 2009) was an Egyptian pharmacist and the mother of a young child. She was killed in a courtroom at the Landgericht in Dresden, Germany, by a man against whom she had testified after he insulted her for wearing the Islamic headscarf.

Contents
1 Life
2 Moving to Germany
3 Verbal abuse and criminal case for insult
4 Murder
5 Media and public reaction
5.1 Initial media reports
5.2 Response in Egypt
5.3 Response by Muslim and Jewish bodies
5.4 Response of the Max Planck Society
6 References



Life
El-Sherbini was born in 1977, the daughter of chemists Ali El-Sherbini and Laila Shams from Alexandria. In 1995 she graduated from the El Nasr Girls' College, where she was the students’ speaker. She was also a member of the Egyptian national handball team 1992−1999.


Moving to Germany
In 2005 El-Sherbini moved with her husband to Germany. They lived first in Bremen and since 2008 in Dresden. Her husband Elwi Ali-Okaz, a lecturer at Minufiya University, researches in the field of genetics and is doctoral candidate in Dresden’s Max Planck Institute for Molecular Cell Biology and Genetics. They have one son, who was born in 2006. El-Sherbini was three months pregnant with her second child at the time of her murder.


Verbal abuse and criminal case for insult
In August 2008 Alex W. (a German, born in Russia of German ethnic origin, not identified by full name in line with common practice of German authorities and media concerning criminal suspects) shouted abuse at El-Sherbini in a Dresden playground, calling her an "Islamist", a "terrorist" and a "slut" in a dispute about her 3-year old son, who was apparently playing on a swing that his niece wanted to use. El-Sherbini was wearing an Islamic headscarf.

El-Sherbini brought charges against him for insulting behaviour and he was fined 780 euros by the Amtsgericht in Dresden. During the trail Alex W. claimed mitigating circumstances for the insult on El-Sherbini, suggesting that "people like her" were not real humans, and therefore cannot be insulted. The Public Prosecutor filed an appeal to achieve a higher penalty because of the openly xenophobic character of the incident.


Murder
The appeal hearing started in the late morning of July 1, 2009. Eight persons were present in the courtroom: a panel of one professional and two lay judges, the prosecutor, Alex W. as the defendant, his defence counsel, El-Sherbini as witness for the prosecution, and her husband and son as members of the public. No security personnel was present and no security searches of individuals and their possessions were carried out, common in cases without anticipated security concerns and with no persons under arrest present.

After El-Sherbini testified, 28-year-old Alex W. leapt across the courtroom and attacked her in front of her husband and son. Alex W. stabbed El-Sherbini 18 times, killing her.Some witnesses allege that he shouted "You don′t deserve to live" as he attacked her. A policeman who was in the court building testifying in an unrelated case was called to the scene and mistakenly wounded El-Sherbini's husband by a shot in the leg while the latter was attempting to protect his wife. He had already been critically wounded in the attack by stabs to the lung and hip and was in a coma for two days.

Emergency services were called at 10:26 CEST and four ambulances were dispatched, but the victim died on the scene.

Alex W. was arrested on the scene and is being held on remand and investigated on a charge of murder. His trial is expected to be in late 2009 or early 2010. As of 11 July 2009 he had made no statement to investigators.

The Saxon minister of justice Geert Mackenroth visited the crime scene later that day.


Media and public reaction

Initial media reports
The murder was reported on 1 July 2009 in German radio and television and in print media on the following day. According to general practice with crime victims, El-Sherbini was not identified by name but referred to as a 32-year old witness. Initial reactions were a expression of condolence with the family by the Saxon minister of justice, accompanied by calls for increased security in court buildings by politicians and representatives of judges.


Response in Egypt

Flowers and placards at El-Sherbini's memorial ceremony in Dresden, Germany.El-Sherbini's case became the main focus of Egyptian public and media. She has been called "head scarf martyr" or "hijab martyr" and Egyptian public opinion decried what was described as the muted reaction in Germany.

The remains of El-Sherbini were brought – after funeral prayers in Berlin and Dresden which were attended by 2,000 mostly Egyptian Muslims – to Egypt and she was buried as a martyr in her home town of Alexandria on 6 July. Mourners accused Germany of racism and Islamophobia. Several signs were held with anti-German slogans. Egyptian police had to block the German embassy in order to protect it.


Response by Muslim and Jewish bodies
The Central Council of Muslims in Germany claimed deeds like El-Sherbini's murder are facilitated by growing Islamophobia on the Internet.They called upon Muslims not to instrumentalize the woman's death. Egyptians from Dresden University claimed they had not been subject to discrimation before and that they see the murder as an isolated incident.

The General Secretaries of Germany's Muslim and Jewish Councils visited El-Sherbini's husband in hospital on 6 July 2009. Stephan Kramer, General Secretary of the Central Council of Jews in Germany stated: "You don't have to be Muslim to oppose anti-Muslim behavior, and you don't have to be Jewish to oppose anti-Semitism. We must stand together against such inhumanity."


Response of the Max Planck Society
Both the Max Planck Society and the Max Planck Institute for Molecular Cell Biology and Genetics have strongly condemned the attack saying "The fact that the attack was racially motivated is especially distressing to us, considering that the Max Planck Society is a scientific research organisation with staff members from the most various nations."


July 18, 2009 | 7:53 AM Comments  0 comments

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